Kampala — Uganda's parliament on Friday adopted an anti-homosexuality
bill that will see repeat offenders jailed for life, with lawmakers
hailing it as a victory against "evil" for the deeply religious nation.
Deputies
voted overwhelmingly in favour of the text, which has been widely
condemned by rights activists and Western leaders -- with US President
Barack Obama describing it as "odious".
The lawmaker behind the
bill, David Bahati, said a death penalty clause was dropped from the
final version of the bill, which must now go to President Yoweri
Museveni for approval.
"This is a victory for Uganda. I am glad the parliament has voted against evil," Bahati told AFP.
"Because
we are a God-fearing nation, we value life in a holistic way. It is
because of those values that members of parliament passed this bill
regardless of what the outside world thinks," he said.
First
proposed in 2009, the bill had been shelved following international
condemnation, but parliamentary spokeswoman Hellen Kaweesa said the
changes meant that it had secured "majority support" among MPs.
The
initially proposed bill would have introduced the death sentence for
anyone caught engaging in homosexual acts for a second time, as well as
for gay sex where one partner is a minor or has HIV.
Homophobia is
widespread in Uganda, where American-style evangelical Christianity is
on the rise. Gay men and women in the country face frequent harassment
and threats of violence. Rights activists have also reported cases of
lesbians being subjected to "corrective" rapes.
In 2011, prominent
Ugandan gay rights activist David Kato was bludgeoned to death at his
home after a newspaper splashed photos, names and addresses of gays in
Uganda on the front page along with a yellow banner reading "Hang Them".
While
homosexuality was already illegal, the new bill stiffens penalties and
also criminalises the public promotion of homosexuality -- including
discussions by rights groups.
The bill sparked a strong reaction from activists.
"I am officially illegal," Ugandan gay activist Frank Mugisha said after the vote.
Leslie
Lefkow of Human Rights Watch said that President Yoweri Museveni
"should not sign the abhorrent anti-homosexuality law just passed".
The
vote also comes a day after parliament passed an anti-pornography law
that bans anything that "shows sexual parts of a person such as breasts,
thighs, buttocks", according to the Monitor newspaper.
It also
outlaws "any erotic behaviour intended to cause sexual excitement or any
indecent act or behaviour tending to corrupt morals".
In 2008,
former ethics and integrity minister James Nsaba Buturo tried to pass
similar legislation claiming a woman wearing provocative clothing risked
causing traffic accidents by distracting drivers.
President
Museveni called an uproar in 2012 when he told female school students to
"keep a padlock on your private parts until the time comes to open them
when you have a husband".
In addition to outlawing "provocative"
clothing, the anti-pornography bill will result in scantily dressed
performers being banned from Ugandan television. It will also closely
monitor what individuals watch on the Internet.http://www.google.com/hostednews/afp/article/ALeqM5hGIAcRFCWWsNpSD-g3tPc4yQ2Eqw?docId=6ba408e1-4adc-4408-a6fc-8ce5e0d92ce6
Lake Victoria Youth LGBT Association is a not for profit agency that strives to promote the rights and well being of Lesbians, Gays, Bisexual and Transgender people in Uganda. The organization started in 2010 and was mainly inspired by the need to uproot and fight state sponsored injustices meted upon the sexual minorities in the Ugandan society with the introduction of the Anti-homosexuality Bill 2009 by Ugandan Parliament.
Welcome to our blog
Dear all, we welcome you to this blog, it is dedicated towards improving the dire situation of the lgbt persons in Uganda where discrimination, homophobia and sexism is currently at its peak. Join our cause and struggles as we make this world a better place for humanity.
Friday, 20 December 2013
Sunday, 18 August 2013
2nd Annual Uganda Gay Pride Parade.
KAMPALA, UGANDA — On Saturday, August 3, Uganda’s homosexual community stepped out of the shadows in red wigs and glittering stilettos.
The country’s second gay pride parade, held on a sandy beach in Entebbe, drew over a hundred people eager to tell the world that they are out, they are proud and they are not afraid to show it.
Growing confidence
Last year’s parade, the first ever in Uganda, was broken up by police, and several people were arrested. But the fact that they were able to pull it off at all has given the community newfound confidence, says activist Kelly Mukwano.
“That success gave us confidence that we can do it," Mukwano said. "We are getting more confident as time goes by.”
Beyondy who performed on August. 3, 2013, says she was beaten up by police at last year's gay pride parade.
Saturday’s march was sheltered in the leafy recesses of a botanical
garden about 20 miles from Kampala. But this year, police were informed
in advance and the authorities did not intervene. Some revelers felt it
was only a matter of time before they are able to march through the
streets of the capital.
“Guys, it’s baby steps," said one marcher. "Today, we are here, miles away from Kampala. Baby steps. Soon we shall be on Kampala Road.”
Grim history
Uganda has a grim track record when it comes to gay rights.
The country grabbed headlines in 2009 with the introduction of a draconian anti-homosexuality bill which proposed the death penalty for acts of so-called “aggravated homosexuality.” The bill has yet to be debated by parliament.
The proposed legislation whipped up homophobia in Uganda and drove some homosexuals out of the country. But, according to Sandra Ntebi, who handles security for the gay and lesbian community, the number of activists has also been growing.
“We have more energy than three or five years back when the bill had just been tabled and everyone was running," Ntebi said. "We were not feeling that we really deserved to stay in our own country. But most of us have decided to come back on the ground and we fight for our rights from home.”
There is no question that being homosexual in Uganda is still difficult. Police regularly break up events held by the gay and lesbian community, and homosexuals are often disowned by their families and shunned by friends. Violence and intimidation occur on a regular basis.
Improving conditions
But Mukwano insists that the situation in Uganda has been exaggerated in the international media, and that there are plenty of countries that are worse.
“People are dying in Ethiopia," Mukwano said. "People are dying elsewhere in the world. In Jamaica, people are being beaten all the time because they are gay. So I think that was over-exaggerating that Uganda is the worst place to be gay.”
One brightly dressed transsexual, who goes by the name Beyondy, says that Saturday’s event just made her feel free.
“Last year, I was one of the people who were beaten up by the police," Beyondy said. "So today I’m happy that we are free. No one is staring and stopping our marching.
http://www.voanews.com/content/second-annual-gay-pride-parade-held-in-uganda/1723313.html
The country’s second gay pride parade, held on a sandy beach in Entebbe, drew over a hundred people eager to tell the world that they are out, they are proud and they are not afraid to show it.
Growing confidence
Last year’s parade, the first ever in Uganda, was broken up by police, and several people were arrested. But the fact that they were able to pull it off at all has given the community newfound confidence, says activist Kelly Mukwano.
“That success gave us confidence that we can do it," Mukwano said. "We are getting more confident as time goes by.”
Beyondy who performed on August. 3, 2013, says she was beaten up by police at last year's gay pride parade.
“Guys, it’s baby steps," said one marcher. "Today, we are here, miles away from Kampala. Baby steps. Soon we shall be on Kampala Road.”
Grim history
Uganda has a grim track record when it comes to gay rights.
The country grabbed headlines in 2009 with the introduction of a draconian anti-homosexuality bill which proposed the death penalty for acts of so-called “aggravated homosexuality.” The bill has yet to be debated by parliament.
The proposed legislation whipped up homophobia in Uganda and drove some homosexuals out of the country. But, according to Sandra Ntebi, who handles security for the gay and lesbian community, the number of activists has also been growing.
“We have more energy than three or five years back when the bill had just been tabled and everyone was running," Ntebi said. "We were not feeling that we really deserved to stay in our own country. But most of us have decided to come back on the ground and we fight for our rights from home.”
There is no question that being homosexual in Uganda is still difficult. Police regularly break up events held by the gay and lesbian community, and homosexuals are often disowned by their families and shunned by friends. Violence and intimidation occur on a regular basis.
Improving conditions
But Mukwano insists that the situation in Uganda has been exaggerated in the international media, and that there are plenty of countries that are worse.
“People are dying in Ethiopia," Mukwano said. "People are dying elsewhere in the world. In Jamaica, people are being beaten all the time because they are gay. So I think that was over-exaggerating that Uganda is the worst place to be gay.”
One brightly dressed transsexual, who goes by the name Beyondy, says that Saturday’s event just made her feel free.
“Last year, I was one of the people who were beaten up by the police," Beyondy said. "So today I’m happy that we are free. No one is staring and stopping our marching.
http://www.voanews.com/content/second-annual-gay-pride-parade-held-in-uganda/1723313.html
Wednesday, 13 March 2013
UK Deported Ugandan lesbian asylum seeker dies
Campaigners are blaming the UK Border Agency for deporting an asylum
seeker who has reportedly died in Uganda after she claimed she was at
risk of homophobic persecution.
The UK Border Agency (UKBA) deported Jackie Nanyonjo to the African country on 12 January.
Campaigners are blaming the UK Border
She had fought strongly against the deportation order and continued to resist the decision, becoming ill in the process, during her transit to Uganda’s Entebbe Airport.
According to the human rights group, Movement for Justice by Any Means Necessary (MFJ), Jackie Nanyonjo died in Uganda on Friday 8 March. It said in a statement: “When Jackie arrived at Entebbe Airport the ‘escort’ party handed her over to the Ugandan authorities, who held her for many more hours without any medical attention.
“When family members finally met her, long after the flight had landed, Jackie was in terrible pain and vomiting blood; they rushed her to a clinic, but in a country with widespread poverty and limited medical facilities they were unable to get the medical attention Jackie needed.
“Since Jackie was in hiding as a known lesbian, protected by relatives, every trip to a doctor or hospital involved a risk to her life and to the safety of her family. They were condemned to watch the agonising decline of Jackie’s health and strength over the next two months.”
MFJ paid tribute to Jackie Nanyonjo and said: “In Britain she had been able for the first time to live and love openly as a lesbian; she was much-loved by a wide circle of friends who kept in touch with her after she was deported and who miss her deeply.”
The group has arranged for a protest to take place outside the Home Office in Westminster, central London, from 12.30pm on Thursday 14 March.
MFJ has repeatedly accused the UK Border Agency of trying to deport LGBT asylum seekers back to countries where they face homophobic persecution – the claims have always been denied by the Home Office and UKBA.
Gay people continue to face physical attacks and social rejection in Uganda.
In 2011, activist David Kato was beaten to death but police denied this was related to his sexuality.
The Ugandan Parliament is considering legislation aimed at increasing penalties for homosexual acts.
The UK Border Agency (UKBA) deported Jackie Nanyonjo to the African country on 12 January.
Jackie Nanyonjo died in Uganda on Friday 8 March
She had fought strongly against the deportation order and continued to resist the decision, becoming ill in the process, during her transit to Uganda’s Entebbe Airport.
According to the human rights group, Movement for Justice by Any Means Necessary (MFJ), Jackie Nanyonjo died in Uganda on Friday 8 March. It said in a statement: “When Jackie arrived at Entebbe Airport the ‘escort’ party handed her over to the Ugandan authorities, who held her for many more hours without any medical attention.
“When family members finally met her, long after the flight had landed, Jackie was in terrible pain and vomiting blood; they rushed her to a clinic, but in a country with widespread poverty and limited medical facilities they were unable to get the medical attention Jackie needed.
“Since Jackie was in hiding as a known lesbian, protected by relatives, every trip to a doctor or hospital involved a risk to her life and to the safety of her family. They were condemned to watch the agonising decline of Jackie’s health and strength over the next two months.”
MFJ paid tribute to Jackie Nanyonjo and said: “In Britain she had been able for the first time to live and love openly as a lesbian; she was much-loved by a wide circle of friends who kept in touch with her after she was deported and who miss her deeply.”
The group has arranged for a protest to take place outside the Home Office in Westminster, central London, from 12.30pm on Thursday 14 March.
MFJ has repeatedly accused the UK Border Agency of trying to deport LGBT asylum seekers back to countries where they face homophobic persecution – the claims have always been denied by the Home Office and UKBA.
Gay people continue to face physical attacks and social rejection in Uganda.
In 2011, activist David Kato was beaten to death but police denied this was related to his sexuality.
The Ugandan Parliament is considering legislation aimed at increasing penalties for homosexual acts.
Sunday, 10 February 2013
Controversial Journalist Andrew Mwenda on educating Ugandans to counter homophobia
By Melanie Nathan, February 09, 2013.
The
otherwise known " The Kill the Gays Bill," has been languishing in the
political arena in Uganda, with a few Parliamentary introductions since
2009. It is currently poised for passage at #6 on last Week's Parliamentary Agenda.
In
this video Mwenda notes that 90% of Ugandans are homophobic and so he
believes that cutting AID by the West is a counterproductive and
antagonist approach which will not serve to educate Ugandans about
homosexuality. He believes that a discussion of the issue and engagement
over time will help to change attitudes in Uganda. He also suggests
that the tabloid red pepper exposure of the gay sex act, could help
desensitize Ugandans.
While
I applaud Mr. Mwenda's stance and fully understand his reasoning,
especially on the issue of sovereignty, it brings up a few issues for
me, some which I think he may have missed.
Firstly
he makes the cardinal mistake of equating homosexuality with the act of
sex, by suggesting that if people see more images of the actual sex act
between two men, they will become desensitized. I am sorry to inform
Mr. Mwenda that such an idea demonstrates that he is falling into the
very trap that exacerbates homophobia in the first place.
Homosexuality is not about the act of sex or sodomy. That is how it has
been sold as a negative concept in Uganda. You have people like crazy
Rev. Martin Ssemba ranting on and on about the act of sodomy. You have
David Bahati the author of the Kill the Gays Bill, justifying death to
homosexuals with his interpretation of Sodom and Gomorrah.
So
all Mwenda is really doing in this video discussion is perpetuating
myth. Homosexuality is not about the act of sex. It is about two people
of the same gender being attracted to each other and having a loving
relationship, in respect of which sex is incidental. Surely
heterosexual people should understand that sex does not define their
entire relationship?
Indeed
one cannot force cultural change over night. But it is myth and lies
that need to be countered and then maybe Ugandans will understand that
homosexuality is not a cultural issue. It is a human issue. Sexuality is
a human right. Ugandans do not understand this - that all humans -
regardless of culture have the same innate sexuality experiences.
Thinking otherwise is like saying your brains and blood is different. It
is the lack of understanding that is cultural and that can be remedied
with truthful debate and a strategic re-education. The latter needs to
be a mission, at the very least, of the Christian colonialists and
Evangelicals who started the lies in the first place.
1.
The issue of Sovereignty: - Indeed all countries must make their own
laws unfettred. But now Uganda is seeking to make a law based upn a
belief system supported only by myth and lies, as injected by white
colonialists and Evangelical zealots. Surely Mr. Mwenda a much more
effective dialogue than one of mere infusion ought to be called for.
Surely some worthy leadership from the straight community such as your
good self is called for. This would need to be much more proactive
before you can expect the world to simply accept that Ugandans can so
legislate.
Take
South Africa as an example. How many more years would the South
Africans have had to wait for the Afrikaner Government to get the
message.,. It was sanctions that brought them to their knees on the
issue. And it matters not whether a majority or minority of the
population was impacted. it is all the same when you speak about
sovereignty.
2.
The issue of global participation: I agree, AID ought not be cut for
the reason of homophobia. However if it is cut it should be because of
Uganda's huge incidence of corruption - and not because of the
Anti-homosexuality Bill. The latter will just cause a backlash and
further scapegoating gays. So I agree in principle. However what Mwenda
does not seem to realize or simply omits is that some international
corporations have a presence in Uganda, such as Barclays Bank and
Hilton hotels. These companies have all inclusive hiring diversity
policies on their website, and purposefully reach out to LGBTI people.
Does Uganda expect these companies to stay in Uganda and conform to
their homophobia or do Ugandans respect their independence and right to
their views too?
So
while different to cutting AID, I have no doubt many businesses will be
forced to stop doing business with Uganda and will be forced to stop
operating in Uganda, because the new Anti-gay law will make it
operationally impossible. remember the new law requires that an employer
turn over a known gay within 24 hours or that employer can face three
years in prison. no western busines in its right mind will continue to
operate under such threat.
Mr.
Mwenda you are a great voice for reason- however stop being an
apologist and look at more productive ways to have this conversation at
this time. Using the issue of asking that AID not be cute and the
suggestion of more visual gay sex is hardly a strategy. There is no
time to waste for those whose lives will be dramatically impacted by the
Bill. There is no time to spend - for an entire generation to go by
before education by infusion works; certainly not in a climate where
there has been active promotion of the hate.
Andrew
Mwenda is still a great ally and an important voice and I do not
purport to understand Ugandans better than he does, however I believe
strongly that it is time for people in his capacity to introduce a much
more productive and proactive route toward the truth about homosexuality
for presentation to Ugandans.
About Andrew Mwenda:
A Ugandan journalist, founder and owner of The Independent, Uganda's premier current affair's news magazine, he attended Busoga College Mwiri in eastern Uganda before attending Makerere University. He was arrested and released on bail by the Ugandan government for "being in possession of seditious material and of publishing inflammatory articles". He earned a master's degree in Development Studies at the University of London in the UK. He was previously the political editor of The Monitor newspaper and presenter of Andrew Mwenda Live on the KFM radio station. In 2005, he was among sixteen senior journalists invited by the British government to meet prime minister Tony Blair to discuss the forthcoming report of the Commission for Africa.In August 2005 he was charged with sedition for broadcasting a discussion of the cause of death of Sudanese vice-president John Garang.In July 2006, Mwenda appeared before the British House of Commons committee on Global Poverty to testify against aid to Africa. He has written widely on the effects of aid on the development process in Africa and been published in such prestigious newspapers as the International Herald Tribune and Der Spiegel and done radio and television documentaries for the BBC on this subject. Mr. Mwenda has also been widely quoted in international media - BBC, CNN, New York Times, Washington Post, The Times, The Economist, and many other newspapers, radio and television networks in Europe and North America.He has assiduously criticised aid agencies and charities for what he says is their ineffectiveness and collusion with corruption. He believes that western aid has been largely unhelpful for African development, since it encourages dependency, sustains wars and fuels corrupt states. He argues that aid goes to the least deserving states, those that have failed their people, rather than those that have reformed. In June 2007, he gave a speech about these issues at the TED conference in Arusha, Tanzania.In 2008, he won an International Press Freedom Award from the Committee to Protect Journalists. The award is given for journalists who show courage in defending press freedom in the face of attacks, threats or imprisonment.
Kill the Gays Bill' revived in Uganda
Kill the Gays Bill' revived in Uganda, with some changes. Many fear damage is done, think law is passed
- By Catholic Online (NEWS CONSORTIUM)
- 1/4/2013
- Catholic Online (www.catholic.org)
Bill would criminalize and condemn homosexuals to life in prison.
Homosexuals in Uganda are worried again after a bill that would criminalize and severely punish homosexual activity was revived in Parliament. The Anti-Homosexuality Bill is notoriously known as the "kill the gays bill" because of its previous inclusion of the death penalty.
KAMPALA, UGANDA (Catholic Online) - The bill had
been tabled for some time, after international condemnation, but it was
revived late last year as a "Christmas present" from the Speaker of the
Parliament, Rebecca Kadaga.
Ugandans who self-identify as gays are now fearing for their lives once again, and facing more threats and discrimination than ever before.
David Bahati, a Member of Parliament, proposed the The Anti-Homosexuality Bill in 2009. The bill contained language which mandated the death penalty for anyone who engaged in intercourse with same-sex persons, disabled persons, or children. The bill also made a point of affording HIV positive convicts who engaged in same-sex activity the death penalty too.
Life sentences were mandated for anyone who simply touched another person with the intent of "committing an act of homosexuality."
The bill was popular in the conservative African nation, but condemned around the world. Several countries, including the United States, vowed to cut aid funding if the bill was passed.
Challenges from human rights groups also helped push the law back to the shelf to die.
Following developments including the murder of a prominent homosexual activist, the bill was allowed to expire in May, 2011.
However, Speaker Kadaga revived the bill last November, saying the country's culture has "no room for gays."
The bill has been softened, but only a bit. The death penalty has been removed, now affording a few years in prison to life sentences for those duly convicted.
Same sex intercourse will result in a life sentence.
The bill is set for debate before the Parliament soon.
Homosexual activists are speaking out against the bill, which they say is cruel and harsh. Activists and others who identify as having same-sex attraction say they are fearful, even to speak out because they often receive threats. Even if the bill does not pass, there is concern that its mere discussion in government will somehow legitimize vigilante attacks against homosexuals.
Already some Ugandans say they believe the bill is already law and have acted accordingly, accusing people they think are homosexual and even attacking them.
If not for the Western world exercising extreme pressure on the Ugandan government, the bill would almost certainly pass. However, Uganda is dependent on the West for some 25 percent of its annual budget.
Homosexual activists vow to challenge the bill in court if it becomes law, however they fear that much of the damage will have already been done, even if the law is defeated.
Tragically, while the sin of homosexual behavior is just that, sinful, Uganda's sharp reaction to it is also out of step with the modern era and Church teaching. Today, theologians and moral philosophers, along with nearly all legal scholars condemn the notion of a death penalty for most acts of sexual deviance, particularly between consenting adults.
In the modern era, homosexuality is seen as a mental health question, although its status as a mental issue is still hotly debated.
It is unknown if Uganda will pass the bill, however if Western opposition remains strong, which it probably will, then those wishing to address the issue of homosexuality in Ugandan society would be better served taking an alternative, and possibly more Christian approach to the issue.
© 2013, Distributed by NEWS CONSORTIUM.
Ugandans who self-identify as gays are now fearing for their lives once again, and facing more threats and discrimination than ever before.
David Bahati, a Member of Parliament, proposed the The Anti-Homosexuality Bill in 2009. The bill contained language which mandated the death penalty for anyone who engaged in intercourse with same-sex persons, disabled persons, or children. The bill also made a point of affording HIV positive convicts who engaged in same-sex activity the death penalty too.
Life sentences were mandated for anyone who simply touched another person with the intent of "committing an act of homosexuality."
The bill was popular in the conservative African nation, but condemned around the world. Several countries, including the United States, vowed to cut aid funding if the bill was passed.
Challenges from human rights groups also helped push the law back to the shelf to die.
Following developments including the murder of a prominent homosexual activist, the bill was allowed to expire in May, 2011.
However, Speaker Kadaga revived the bill last November, saying the country's culture has "no room for gays."
The bill has been softened, but only a bit. The death penalty has been removed, now affording a few years in prison to life sentences for those duly convicted.
Same sex intercourse will result in a life sentence.
The bill is set for debate before the Parliament soon.
Homosexual activists are speaking out against the bill, which they say is cruel and harsh. Activists and others who identify as having same-sex attraction say they are fearful, even to speak out because they often receive threats. Even if the bill does not pass, there is concern that its mere discussion in government will somehow legitimize vigilante attacks against homosexuals.
Already some Ugandans say they believe the bill is already law and have acted accordingly, accusing people they think are homosexual and even attacking them.
If not for the Western world exercising extreme pressure on the Ugandan government, the bill would almost certainly pass. However, Uganda is dependent on the West for some 25 percent of its annual budget.
Homosexual activists vow to challenge the bill in court if it becomes law, however they fear that much of the damage will have already been done, even if the law is defeated.
Tragically, while the sin of homosexual behavior is just that, sinful, Uganda's sharp reaction to it is also out of step with the modern era and Church teaching. Today, theologians and moral philosophers, along with nearly all legal scholars condemn the notion of a death penalty for most acts of sexual deviance, particularly between consenting adults.
In the modern era, homosexuality is seen as a mental health question, although its status as a mental issue is still hotly debated.
It is unknown if Uganda will pass the bill, however if Western opposition remains strong, which it probably will, then those wishing to address the issue of homosexuality in Ugandan society would be better served taking an alternative, and possibly more Christian approach to the issue.
© 2013, Distributed by NEWS CONSORTIUM.
UGANDAN LOVE ON THE RUN
There is only one gay bar left in Kampala. Photograph: Mathias Christensen
Five police officers force three young men out of their one-room
slum dwelling in Kampala, with no explanation. As they are dragged down
the slum's main shopping street, their neighbours' hateful shouts make
their "crime" all too clear: "Beat those gays up!" "Kill those
monsters!" "Give them what they deserve!"
Threats were also issued – threats they had heard before:
"We'll burn down your house!"
After two days in a small, dirty prison cell they are released. Now they've gone underground, and hope to gain asylum in another country.
"We don't dare to live here any more. We have felt unsafe for a long time and it only gets worse. It's all the talk about that law that agitates people. If it is passed I am sure they will burn down the house," says one, a 23-year-old transsexual who prefers to be called "Bad Black" for safety reasons.
The law he refers to is the so-called "Kill the Gays" bill, which is set to become reality in Uganda within days. It is already illegal to commit a homosexual act in the country, but a unified parliament now supports a tightening of the law, which, among other things, will make it punishable by death to be a "serial offender".
The parliamentarian behind the bill is David Bahati. He describes homosexuality as an evil that has to be fought. He also says that he and his peers "do not hate the homosexuals but the sin in them".
Bahati's reference to sin reveals the direct connection between Uganda's politicians and a group of very influential pastors. One of these pastors is Moses Solomon Male, who travels the country presenting his talk, Understanding the Challenges of Homosexuality (Sodomy).
"Those homosexuals … They call it anal sex. It ruins the anus. And they say they enjoy it," said Male in a recent speech to Sunday-school pupils in a Kampala suburb. He also described the cornerstone of both the pastors' and the politicians' argument against homosexuals: That they are "recruiting" innocents to their side – especially children.
LGBT rights advocates are doing their best to challenge these views – and the bill. One of these, transsexual activist Pepe Julian Onziema, has courageously come out with his message as well as his sexuality. Homosexuality is not something you become, it is something you are, he stresses.
"The only thing we can do is to try to inform as many people as possible about how we're human beings just like them – just with different sexual preferences," he explains.
http://www.guardian.co.uk/world/2013/feb/04/gay-people-uganda-love-run
Threats were also issued – threats they had heard before:
"We'll burn down your house!"
After two days in a small, dirty prison cell they are released. Now they've gone underground, and hope to gain asylum in another country.
"We don't dare to live here any more. We have felt unsafe for a long time and it only gets worse. It's all the talk about that law that agitates people. If it is passed I am sure they will burn down the house," says one, a 23-year-old transsexual who prefers to be called "Bad Black" for safety reasons.
The law he refers to is the so-called "Kill the Gays" bill, which is set to become reality in Uganda within days. It is already illegal to commit a homosexual act in the country, but a unified parliament now supports a tightening of the law, which, among other things, will make it punishable by death to be a "serial offender".
The parliamentarian behind the bill is David Bahati. He describes homosexuality as an evil that has to be fought. He also says that he and his peers "do not hate the homosexuals but the sin in them".
Bahati's reference to sin reveals the direct connection between Uganda's politicians and a group of very influential pastors. One of these pastors is Moses Solomon Male, who travels the country presenting his talk, Understanding the Challenges of Homosexuality (Sodomy).
"Those homosexuals … They call it anal sex. It ruins the anus. And they say they enjoy it," said Male in a recent speech to Sunday-school pupils in a Kampala suburb. He also described the cornerstone of both the pastors' and the politicians' argument against homosexuals: That they are "recruiting" innocents to their side – especially children.
LGBT rights advocates are doing their best to challenge these views – and the bill. One of these, transsexual activist Pepe Julian Onziema, has courageously come out with his message as well as his sexuality. Homosexuality is not something you become, it is something you are, he stresses.
"The only thing we can do is to try to inform as many people as possible about how we're human beings just like them – just with different sexual preferences," he explains.
http://www.guardian.co.uk/world/2013/feb/04/gay-people-uganda-love-run
Saturday, 26 January 2013
David Kato Remembered | a Hero then and a Hero now
On January 26, 2011 the world received the shocking news of the murder of one of Uganda’s brave LGBTI warriors, a hero then and still a hero now.
By Melanie Nathan, January 25, 2013.
David Kato was born to the Kisule clan in its ancestral village of Nakawala, Namataba, Mukono District, in Uganda. The younger of twins, he was educated at King’s College Budo and Kyambogo University and taught at various schools including the Nile Vocational Institute in Njeru, where he became aware of his sexual orientation and was subsequently dismissed without any benefits in 1991.
Later, He came out to his family members and then left to teach for a few years in Johannesburg, South Africa, during its transition from apartheid to multiracial democracy, becoming influenced by the end of the apartheid-era ban on sodomy and the growth of equal rights for LGBTI South Africans.
He returned to Uganda in 1998 and decided to come out in public through a press conference; he was arrested and held in police custody for a week. He continued to maintain contact with pro-LGBT activists outside Uganda, and served as one of the catalysts for the movement of LGBTI pride that developed in Uganda.
Kato was among the 100 people whose names and photographs were published in October 2010 by Giles Muhame in the Ugandan tabloid newspaper Rolling Stone in an article which not only outed him and the others, but also alluded to their execution through an the caption “HANG THEM,” which appeared next to a picture of a noose. Together with others outed LGBTI Ugandans such as Kasha Jaqueline Nabagesera and Pepe Julian Onziema (SMUG), Kato successfully sued the newspaper to force it to stop publishing the names and pictures. of people it believed to be gay or lesbian. The court ordered the newspaper to pay Kato and the other two plaintiffs US$600 .
David Kato’s story as an activist is elucidated in the must watch documentary film, “Call Me Kuchu,” and if you never had the opportunity to know or meet David, after watching the film, you will feel as if he is your brother too. The film received acclaim around the world and played to an historic 6 minute standing ovation in the Castro, San Francisco. In the midst of making the film, David Kato was murdered, sending friends, his dear family and dedicated comrades around the world into deep shock and grief.
Kato had spoken of an increase in threats and harassment since the court victory against Muhame, and it is clear that his sexual orientation and his activism were the motive for his murder. Kato’s murderer was caught and tried and is now serving a 30 year prison sentence. Even though the local Ugandan media and prosecution tried to spin the motive as if to seem David had made advances on his attacker, there is plenty of evidence to the contrary and it is highly likely that the murderer was set up to commit what was indeed an assassination of a great leader, who barely had time to realize his full potential.
David Kato advocated for the freedom of LGBTI Ugandans and for their right to their natural born sexual orientation in a heightened climate of hostility and homophobia, occasioned by extreme misunderstanding through the violent and harsh delivery of hyperbole and rhetoric, on Ugandan soil, by extremist American Christian Evangelicals, such as Scott Lively and Lou Engle, exporting hate in the name of their version of Christianity.
Today on this second anniversary of the death of David Kato, his friends, comrades, human rights defenders, and LGBTI people around the world are expressing their love, comforting each other and extolling the virtues of this great hero, with comments, memories and prayer for the peace of his dearly departed soul.
By Melanie Nathan, January 25, 2013.
Later, He came out to his family members and then left to teach for a few years in Johannesburg, South Africa, during its transition from apartheid to multiracial democracy, becoming influenced by the end of the apartheid-era ban on sodomy and the growth of equal rights for LGBTI South Africans.
He returned to Uganda in 1998 and decided to come out in public through a press conference; he was arrested and held in police custody for a week. He continued to maintain contact with pro-LGBT activists outside Uganda, and served as one of the catalysts for the movement of LGBTI pride that developed in Uganda.
Kato was among the 100 people whose names and photographs were published in October 2010 by Giles Muhame in the Ugandan tabloid newspaper Rolling Stone in an article which not only outed him and the others, but also alluded to their execution through an the caption “HANG THEM,” which appeared next to a picture of a noose. Together with others outed LGBTI Ugandans such as Kasha Jaqueline Nabagesera and Pepe Julian Onziema (SMUG), Kato successfully sued the newspaper to force it to stop publishing the names and pictures. of people it believed to be gay or lesbian. The court ordered the newspaper to pay Kato and the other two plaintiffs US$600 .
David Kato’s story as an activist is elucidated in the must watch documentary film, “Call Me Kuchu,” and if you never had the opportunity to know or meet David, after watching the film, you will feel as if he is your brother too. The film received acclaim around the world and played to an historic 6 minute standing ovation in the Castro, San Francisco. In the midst of making the film, David Kato was murdered, sending friends, his dear family and dedicated comrades around the world into deep shock and grief.
Kato had spoken of an increase in threats and harassment since the court victory against Muhame, and it is clear that his sexual orientation and his activism were the motive for his murder. Kato’s murderer was caught and tried and is now serving a 30 year prison sentence. Even though the local Ugandan media and prosecution tried to spin the motive as if to seem David had made advances on his attacker, there is plenty of evidence to the contrary and it is highly likely that the murderer was set up to commit what was indeed an assassination of a great leader, who barely had time to realize his full potential.
David Kato advocated for the freedom of LGBTI Ugandans and for their right to their natural born sexual orientation in a heightened climate of hostility and homophobia, occasioned by extreme misunderstanding through the violent and harsh delivery of hyperbole and rhetoric, on Ugandan soil, by extremist American Christian Evangelicals, such as Scott Lively and Lou Engle, exporting hate in the name of their version of Christianity.
Today on this second anniversary of the death of David Kato, his friends, comrades, human rights defenders, and LGBTI people around the world are expressing their love, comforting each other and extolling the virtues of this great hero, with comments, memories and prayer for the peace of his dearly departed soul.
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